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Vidyarthi's Qualities (विद्यातुराणां लक्षणानि) (view source)
Revision as of 15:59, 27 May 2022
, 15:59, 27 May 2022no edit summary
:देवताचार्य्यशुश्रूषां मनोवाक्कायकर्म्मभिः । शुद्धभावो महोत्साहो बोद्धा शिष्य इति स्मृतः ॥ इति दीक्षातत्त्वम् ॥
:देवताचार्य्यशुश्रूषां मनोवाक्कायकर्म्मभिः । शुद्धभावो महोत्साहो बोद्धा शिष्य इति स्मृतः ॥ इति दीक्षातत्त्वम् ॥
:शान्तो विनीतः शुद्धात्मा श्रद्धावान् धारणक्षमः ।समर्थश्च कुलीनश्च प्राज्ञः मच्चरितो व्रती । एवमादिगुणैर्युक्तः शिष्यो भवति नान्यथा ॥
:शान्तो विनीतः शुद्धात्मा श्रद्धावान् धारणक्षमः ।समर्थश्च कुलीनश्च प्राज्ञः मच्चरितो व्रती । एवमादिगुणैर्युक्तः शिष्यो भवति नान्यथा ॥
A shishya is one who has the quality of "susrusha"; is inclined to do sushruta (which means "keenly listening" and acting, performing service selflessly) to the spiritual teacher by thought, word, deed and wealth. Deekshatattvam adds to the above that shishya is one who performs sushrusha to both Devatas and Acharyas. One who perceives with pure thoughts and constant zeal is to be known as a shishya.
A shishya is one who has the quality of "susrusha"; is inclined to do sushruta (which means "keenly listening" and acting, performing service selflessly) to the spiritual teacher by thought, word, deed and wealth. Deekshatattvam adds to the above that shishya is one who performs sushrusha to both Devatas and Acharyas. One who perceives with pure thoughts (unbiased) and has a constant zeal is to be known as a shishya.
'''Apastamba Grhyasutra''' mentions that the duties of a student consist in acts pleasing to the spiritual teacher, the observance of rules conducive to his own welfare and industry in studying.
'''Apastamba Grhyasutra''' mentions that the duties of a student consist in acts pleasing to the spiritual teacher, the observance of rules conducive to his own welfare and industry in studying.
'''Vidura Niti''' summarily states - " where is education to one who seeks comforts? a student will not have any comforts. One who aims for comforts in life has to forego education, or one who wants education has to give up his material comforts.
सुखार्थिनः कुतो विद्या नास्ति विद्यार्थिनः सुखं। सुखार्थी वा त्यजेद्विद्यां विद्यार्थीवा त्यजेत्सुखम् ।। (Maha. Udyo. 40)
सुखार्थिनः कुतो विद्या नास्ति विद्यार्थिनः सुखं। सुखार्थी वा त्यजेद्विद्यां विद्यार्थीवा त्यजेत्सुखम् ।।
Asvalayana Grhyasutras (3.4)
Asvalayana Grhyasutras (3.4)