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English Spelling in the sub heading
svarga (स्वर्ग) is the word used in all the other three Veda saṁhitas but in Yajurveda saṁhita alone, it is replaced by suvarga (सुवर्ग). Does adding a simple vowel u (उ) make a great difference?
svarga (स्वर्ग) is the word used in all the other three Veda saṁhitas but in Yajurveda saṁhita alone, it is replaced by suvarga (सुवर्ग). Does adding a simple vowel u (उ) make a great difference?
=== पदम् || Padam (Word) ===
=== पदम् || Pada (Word) ===
For instance, the words (पदम् | Pada or शब्दः | Shabda) svāhā (स्वाहा), svadhā (स्वधा), and vaṣaṭ (वषट्) are very common in Veda but their precise meaning is not known.<ref name=":1" />
For instance, the words (पदम् | Pada or शब्दः | Shabda) svāhā (स्वाहा), svadhā (स्वधा), and vaṣaṭ (वषट्) are very common in Veda but their precise meaning is not known.<ref name=":1" />
* स्वाहा॒ स्तोम॑स्य वर्धना॒ प्र क॑वी धी॒तिभि॑र्नरा | svāhā stomasya vardhanā pra kavī dhītibhir narā | (Rig.Veda. 8.8.5)
* स्वाहा॒ स्तोम॑स्य वर्धना॒ प्र क॑वी धी॒तिभि॑र्नरा | svāhā stomasya vardhanā pra kavī dhītibhir narā | (Rig.Veda. 8.8.5)
|Name of an Asura (असुरभेदः), Place called Gaya (गयाप्रदेशः)<ref>Shabdakalpadruma ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A4%AC%E0%A5%8D%E0%A4%A6%E0%A4%95%E0%A4%B2%E0%A5%8D%E0%A4%AA%E0%A4%A6%E0%A5%8D%E0%A4%B0%E0%A5%81%E0%A4%AE%E0%A4%83/%E0%A4%97%E0%A4%A8%E0%A5%8D%E0%A4%A7%E0%A4%9C%E0%A4%BE%E0%A4%A4%E0%A4%82 See Gaya])</ref>
|Name of an Asura (असुरभेदः), Place called Gaya (गयाप्रदेशः)<ref>Shabdakalpadruma ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A4%AC%E0%A5%8D%E0%A4%A6%E0%A4%95%E0%A4%B2%E0%A5%8D%E0%A4%AA%E0%A4%A6%E0%A5%8D%E0%A4%B0%E0%A5%81%E0%A4%AE%E0%A4%83/%E0%A4%97%E0%A4%A8%E0%A5%8D%E0%A4%A7%E0%A4%9C%E0%A4%BE%E0%A4%A4%E0%A4%82 See Gaya])</ref>
|}Some Vedic words like mūtram (मूत्रम्), purīṣam (पुरीषम्) etc. even convey repugnant or repulsive meanings. By quoting Sanskrit meanings, some of the modern writers are even entering the area of pornography in explaining Vedic statements.<ref name=":1" />
|}Some Vedic words like mūtram (मूत्रम्), purīṣam (पुरीषम्) etc. even convey repugnant or repulsive meanings. By quoting Sanskrit meanings, some of the modern writers are even entering the area of pornography in explaining Vedic statements.<ref name=":1" />
=== वाक्यम् || Vakyam (Sentence) ===
=== वाक्यम् || Vakya (Sentence) ===
* मा छन्दः॑ | mā chandaḥ (Tait. Samh. 4.3.7)
* मा छन्दः॑ | mā chandaḥ (Tait. Samh. 4.3.7)
* अन्नं॒ वै च॒न्द्रमाः॑ | annaṁ vai chandramāḥ (Tait. Brah. 3.2.3)
* अन्नं॒ वै च॒न्द्रमाः॑ | annaṁ vai chandramāḥ (Tait. Brah. 3.2.3)
* वाचेन्नम् | ब्रह्मण ओदनम् | vācēnnam | brahmaṇa ōdanam | (Tait. Aran. 3.10)
* वाचेन्नम् | ब्रह्मण ओदनम् | vācēnnam | brahmaṇa ōdanam | (Tait. Aran. 3.10)
What is Veda conveying in these two repeated sentences?
What is Veda conveying in these two repeated sentences?
== प्रातिशाख्य-ग्रन्थाः ॥ Pratisakhya Granthas ==
== प्रातिशाख्य-ग्रन्थाः ॥ Pratishakhya Granthas ==
Many such questions arise in understanding Vedas, thus making their interpretation difficult. These variations suggest that Vedic language is different from conventional languages that we know and use. Veda talks about the importance of akṣara at many places. There are many r̥ks (ऋक्) and Yajus mantras emphasizing the importance of akṣara. 11th anuvāka of 7th praśna in 1st kāṇḍa of Taittirīya samhita<ref>Taittriya Samhita ([https://sa.wikisource.org/wiki/%E0%A4%95%E0%A5%83%E0%A4%B7%E0%A5%8D%E2%80%8D%E0%A4%A3%E0%A4%AF%E0%A4%9C%E0%A5%81%E0%A4%B0%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83/%E0%A4%95%E0%A4%BE%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%AE%E0%A5%8D_%E0%A5%A7/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%AA%E0%A4%BE%E0%A4%A0%E0%A4%95%E0%A4%83_%E0%A5%AD Kanda 1 Prapathaka 7])</ref> is all about akṣaras, starting with
Many such questions arise in understanding Vedas, thus making their interpretation difficult. These variations suggest that Vedic language is different from conventional languages that we know and use. Veda talks about the importance of akṣara at many places. There are many r̥ks (ऋक्) and Yajus mantras emphasizing the importance of akṣara. 11th anuvāka of 7th praśna in 1st kāṇḍa of Taittirīya samhita<ref>Taittriya Samhita ([https://sa.wikisource.org/wiki/%E0%A4%95%E0%A5%83%E0%A4%B7%E0%A5%8D%E2%80%8D%E0%A4%A3%E0%A4%AF%E0%A4%9C%E0%A5%81%E0%A4%B0%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83/%E0%A4%95%E0%A4%BE%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%AE%E0%A5%8D_%E0%A5%A7/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%AA%E0%A4%BE%E0%A4%A0%E0%A4%95%E0%A4%83_%E0%A5%AD Kanda 1 Prapathaka 7])</ref> is all about akṣaras, starting with