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| शक्तः परजने दाता स्वजने दुःखजीविनि । मध्वापातो विषास्वादः स धर्मप्रतिरूपकः । । ११.९ (Manu. Smri. 11.9) | | शक्तः परजने दाता स्वजने दुःखजीविनि । मध्वापातो विषास्वादः स धर्मप्रतिरूपकः । । ११.९ (Manu. Smri. 11.9) |
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− | The charity of him who has wealth enough to make gifts to strangers, when his own people live a life of misery, is only a false imitation of dharma, ot is at first like honey but will taste like poison (later).<ref name=":12" /> | + | The charity of him who has wealth enough to make gifts to strangers, when his own people live a life of misery, is only a false imitation of dharma, it is at first like honey but will taste like poison (later). |
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− | Hemadri quotes Sivadharma to the effect that a man should set apart three parts out of five from his acquisitions for himself and his family and two parts for dharma as life is evanescent. | + | Hemadri quotes Sivadharma to the effect that a man should set apart three parts out of five from his acquisitions for himself and his family and two parts for dharma as life is evanescent.<ref name=":12" /> |
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| == Guidelines for a Donor == | | == Guidelines for a Donor == |
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| Manusmriti (3.98) also gives a similar instruction to the donor. | | Manusmriti (3.98) also gives a similar instruction to the donor. |
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| + | == Great Donors in History == |
| + | Danaveera is an interesting concept and is used to denote a person who is very courageous and true to his/her words in matters related to dana. Indian texts abound with stories of many such donors.<ref name=":02">Agarwal, Sanjay. (2010) ''Daan and Other Giving Traditions in India.'' New Delhi: AccountAid, India</ref> |
| + | * Vagdana - Satya Harishchandra (सत्यहरिश्चन्द्रः) |
| + | * Bhudana - Bali Chakravarti (बलिचक्रवर्तिः) |
| + | * Abhayadana - Shibi Chakravarti (शिबिचक्रवर्तिः) |
| + | * Annadana - Ranitdeva (रन्तिदेवः) |
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| == References == | | == References == |