Bhagavad Gita (भगवद्गीता)
Bhagavad Gita (Samskrit: भगवद्गीता) is a dialogue between Lord Krishna and Arjuna, narrated in the Bhishma Parva of the Mahabharata. It comprises eighteen discourses of a total of 701 Sanskrit verses. On the battlefield of Kurukshetra, Sri Krishna, during the course of His most instructive and interesting talk with Arjuna, revealed profound, sublime and soul-stirring spiritual truths, and expounded the rare secrets of Yoga, Vedanta, Bhakti and Karma.[1]
The Purpose of Gita
It is said that the Kurukshetra lies within us. Once born, there is no escape from this Kurukshetra within us.[2] The modern man is greatly in need of an effective guide to light. He sees only problems everywhere and no solutions are to be found anywhere. He does not know which way to turn, what course to adopt and how to move towards a better state of things. Therefore, his life is filled with restlessness, unhappiness and complication. The Bhagavad Gita contains words of wisdom and practical teachings that contain the answers to the above-mentioned condition of the present-day individual.[3] Lord Krishna guides us to face the kurukshetra boldly and defeat the rajasic and tamasic tendencies within us. And the Gita is the greatest guide he bestowed on us.[2]
गीतामाहात्म्यम् ॥ The Greatness of Gita
The Gita is the cream of the Vedas. It is the essence of the soul-elevating Upanishads. It is a universal scripture applicable to people of all temperaments and for all times. It is a book with sublime thoughts and practical instructions on Yoga, devotion, Vedanta and action. It is profound in thought and sublime in heights of vision. It brings peace and solace to souls that are afflicted by the three fires of mortal existence, namely,
- afflictions caused by one’s own body
- those caused by beings around one
- those caused by the gods.
It is said that, in all the spiritual literature of the world there is no book so elevating and inspiring as the Gita. It is the source of all wisdom and an inexhaustible spiritual treasure. It is a fountain of bliss, an ocean of knowledge. It is full of divine splendour and grandeur. It is a book for eternity.[1]
Talking of the Gita, Gita Mahatmya (as in the Padma Purana) says,
सर्वोपनिषदो गावो दोग्धा गोपालनन्दनः । पार्थो वत्सः सुधीर्भोक्ता दुग्धं गीतामृतं महत् ॥४॥[4]
sarvopaniṣado gāvo dogdhā gopālanandanaḥ । pārtho vatsaḥ sudhīrbhoktā dugdhaṁ gītāmr̥taṁ mahat ॥4॥
Meaning: All the Upanishads are cows; the Milker is Krishna, the cowherd boy; Partha (Arjuna) is the calf; men of purified intellect are the drinkers, the milk is the great nectar of the Gita.[2]
The Gita is a boundless ocean of nectar. It is the immortal celestial fruit of the Upanishadic tree.It is a rare and splendid flower that wafts its sweet aroma throughout the world.[1]
Message beyond barriers
The Bhagavad Gita is not just an "old scripture”, nor is it just a book of “religious teachings”, nor even a Hindu holy book. It transcends the bounds of any particular religion or race, and is actually divine wisdom addressed to mankind for all times, in order to help human beings face and solve the ever-present problems of birth and death, of pain, suffering, fear, bondage, love and hate. It enables man to liberate himself from all limiting factors and reach a state of perfect balance, inner stability and mental peace, complete freedom from grief, fear and anxiety. Within its eighteen chapters is revealed a human drama. This is the experience of everyone in this world, the drama of the ascent of man from a state of utter dejection, sorrow and total breakdown and hopelessness to a state of perfect understanding, clarity, renewed strength and triumph.[3]
Commentaries on the Gita
Gita has numerous commentators from all philosophies and Sampradayas.[2]
| Commentator | Commentory |
|---|---|
| Sri Ramanuja | Gita Bhashya |
| Vedanta Desika | Tatpariya Chandrikai |
| Vadi Kesari Azhagiya Manavala Jeeyar | Venba Padal |
Talking about the commentaries on Gita, K.S.Narayanacharya says, "My own conviction is that the best commentary on the Gita is the entire Mahabharata and the context of a physical war, which manifested itself as an expression of a larger civilizational crisis of
- Duty v/s Inaction,
- Loyalty to evil v/s An original path seeking, which looks like a revolution and so on."[5]
References
- ↑ 1.0 1.1 1.2 Swami Sivananda (2000), Bhagavad Gita, Uttar Pradesh: The DIvine Life Society, Preface.
- ↑ 2.0 2.1 2.2 2.3 http://hindu-sanathana-dharma.blogspot.com/
- ↑ 3.0 3.1 Swami Sivananda (2000), Bhagavad Gita, Uttar Pradesh: The DIvine Life Society, Forward.
- ↑ Abhinavagupta (March 1987), Shrimad Geetartha Sangraha, Kashmir: Normal Press.
- ↑ Narayanacharya K.S. (December 2013), The Main Thrust of Gita Thought, Bangalore: Kautilya Institute of National Studies, Introduction.